4
Apr
2009
CHANGE CAN BE GOOD OR NOT GOOD
When we do not like the present state of things we want change, of course. In spiritual matters that change needs to be toward the original divine prescription, not away from it. In fact in all areas of life we want the change to be for the better, not for the worse. Change for the sake of change is not necessarily good, especially if it is directed only by human tastes and ingenuity, not by Biblical decree.
Most of us know that during the 20th century many churches of Christ came to be known for some undesirable characteristics. One of these was a judgmental attitude. Another was too much commitment to our traditions, including some that were man made theories. Another was a loss of objectivity in handling the scriptures. For several years now, many in the church and out have recognized that some flaws have developed and are calling loudly for change. Let’s think about the idea of change realistically.
In American society it has often come about, especially in recent years, that change is called for. In the last election the ground swell outcry was for change. Most of the campaign promises by the candidates were focused on what they were going to change. The people were demanding that. Now I think we may have to learn by experience that the mere fact of change may not be the answer. It has to be the right kind of change.
America has often seen movements calling for change. In the 1960s the “hippie” culture was a revolution against “the establishment,” the traditional American way of life. They demanded change, but not toward a higher form of civilization but toward a lowering of behavior standards. Ironically, they often clashed violently with another revolution which was going on at the same time. The “civil rights” movement was demanding more justice for black folks. That situation did need changing but in the right way. Among both of these groups people were disatisfied with the circumstances in which they lived and were insisting loudly that change had to occur. But both were much less than accurate in the kind of change needed. The hippie group needed to learn that “freedom” does not mean the right to lay aside personal responsibility. That is not a workable concept. The civil rights group needed to learn that you cannot make laws especially favoring one race of people and not have them be applied to other races also. Laws governing a whole nation have to be balanced in their application. Changes just for the sake of change may not improve the situation at all.
Both John the Baptist and Jesus came preaching repentance, which is a call for change. Both came to a nation which had back slidden from God. The change they needed was to return to the original divine directives. In our case today the problem is also a departure in some ways from the original way that God prescribed. Our need is not change to something new, motivated by personal preferences or a desire to be popular, but change driven by the realization that we are off course and need to return to God’s way. This is what too many change advocates now being heard most are not seeing. They are not wrong because they call for change but because the kind of change they call for would replace one error with another error, just as bad or worse.
We need to fix what is broken, not what is not broken. Several things they call “mistakes” and want to change are Biblical decrees. For instance, the idea that “strait is the gate and narrow is the way that leads to life and few there are who find it,” is viewed as judgmental and intolerant. They prefer to see “the way” as broad enough to include just about all systems which claim to be Christian. They say our emphasis on correct doctrine was a mistake and we should change that. They believe we should not preach the doctrine of Christ “in season, out of season,” (a Biblical decree) but we should preach love and fellowship and unite with virtually all religious groups. The Bible says, “Let God be true but every man a liar,” but they seem to regard popular opinion as a higher authority than the divine voice.
So we agree that remedial change is needed. Let’s join together in a call for change. But let it be a change of improvement, not further deterioration. Any of the things we do which the Bible says to do are not wrong, such as refusal to compromise with error, recognizing that the way to life is narrow, diligently trying to handle the word rightly and get the doctrine of Christ correct, and boldly preaching the word whether popular opinion approves or not. Our mistakes are in things not in harmony with scripture, such as an attitude of judgmentalism, binding laws beyond what is mandated in scripture, dividing and drawing lines of fellowship where God has not drawn them, and not being careful enough to compare every suggested teaching with the entire Bible. Let’s fix these wrongs, not the things that are right. The scriptures are profitable for “doctrine, reproof, correction, instruction in righteousness, that the man of God might be complete, fully furnished unto every good work.” (2 Ti. 3:16) This is exactly what we need right now. Making course corrections by that standard will bring about changes that are right.